A horrific crime has taken the life of a dear saint of God, Carole Daniels. Her family and friends grieve for her passing. Her life was taken in an act of malice in the very church where she labored for the souls of men and women.
It was a simple and small pentecostal church in a poor southwest Oklahoma community of Anadarko, but it was her pastorate, where she ministered. She traveled there from Oklahoma City even when no one attended.
Our prayers join to uplift her loved ones and to aide law enforcement in bringing the perpetrator to justice. This is the time for all people of faith to band together and prayer as one.
News Story
8/24/2009
THE CULT IS BACK!
FEMALE VS FEMINITY: THE CULT IS BACK
The recent episode with the South African runner highlights the social constructs we place on gender. It also emphasizes how we as people tend to want to 'read the book by its cover'.
What we are in our body determines if we are “male” or “female”. What we are on the outside is largely a social construct created by the prevailing cultural mores of the day. Do we wear gloves? Do we wear slacks? Do we wear makeup? Do we study hard? Do we value our looks? Do we value our minds? These are a determination of the culture in which we reside.
In the Victorian Era was one recent “cult of femininity”. This was an attempt to develop “hyper” males and “hyper” females – within a certain social class. This was something that was not seen as important for men and women in lower class, poorer, or foreign populations. The second large move was during the Edwardian Era before WWI, the famous Gibson Girl, was the poster girl for this movement.
At the close of WW2 the men came back to home and jobs. "Rosie the Riviter" was sent home. The women who’d been keeping things going in the workplace were told to go back to husband and children (even when they had neither). A new cult of hyper or “uber” femininity developed. The poster girl for this false construct was the mother from the “Leave It To Beaver” television show. In one episode, she was wearing a string of pearls while cleaning the oven!
The problem was, it was all lies. Victorian men, as a group, were no more true and good as husbands because of the super-femininity of their wives. There was still domestic abuse and rates of venereal disease were still high. The Victorian woman - and man - was living a lie.
The Gibson Girl was a lie as well, since it too was a front to the true problems in a society based on dominance and control. The fifties was also a social mask hiding the marriages built on lies, the basic dissatisfaction people felt with their lives, and the same social problems bubbled under the surface. This was the decade that birthed “Playboy” – the cult of femininity taken to its extreme because at the root of the cult is the idea that woman’s one purpose in life is to please – at any cost – a man.
This placed within the hands of men the determination of what was beauty, what was feminine and what was permissible among women. The fifties is the parent of the social unrest of the 1960’s because young people saw the injustice and hypocrisy of the relationships around them.
http://www.positivelyfeminine.org/Beautiful/beautiful.htm
http://somethinggreaterblog.wordpress.com/2007/04/09/what-is-femininity/
http://www.jesus-is-savior.com/Womens+Page/feminism_verses_femininity.htm
http://www.jesus-is-savior.com/Womens%20Page/womens_page.htm
In the present day, the message has been twisted to inform women and young girls that their tossing aside of virtues of modesty, self-worth and pride are to be valued. How much skin they show as they advertize their sexuality in the bumps and grinds that were once only seen in sleezy back strip joints, becomes the standard for feminine freedom and equality.
I don't think so.
The same off-kilter values that created the hyper-femininity have also created the hyper-sexuality of today's woman. Neither is the true essence of the creature fashioned by God and in God's own image.
Each individual is a unique being, with special purpose and value to God. Shake off the shackles of the cult of hyper-feminity and the cult of hyper sexuality to become a true woman of God! A woman's value is not determined by any man, any group, or any society. A woman's value is determined by the relationship she has with God, other people, and the face that stares back at her in the mirror each morning.
"Nothing is happy until it fulfills the purpose for which it was created by God." What was your purpose? To love and serve God. Not a man, not a family, and not a legalism.
"A man's main business is God; a woman's main business is the man." - Pastor Jack Hyles Dont be distanced from relationship with God by slanted ideas that you are a 'second class creation'. God created humans and said "It was good."
That includes you.
The recent episode with the South African runner highlights the social constructs we place on gender. It also emphasizes how we as people tend to want to 'read the book by its cover'.
What we are in our body determines if we are “male” or “female”. What we are on the outside is largely a social construct created by the prevailing cultural mores of the day. Do we wear gloves? Do we wear slacks? Do we wear makeup? Do we study hard? Do we value our looks? Do we value our minds? These are a determination of the culture in which we reside.
In the Victorian Era was one recent “cult of femininity”. This was an attempt to develop “hyper” males and “hyper” females – within a certain social class. This was something that was not seen as important for men and women in lower class, poorer, or foreign populations. The second large move was during the Edwardian Era before WWI, the famous Gibson Girl, was the poster girl for this movement.
At the close of WW2 the men came back to home and jobs. "Rosie the Riviter" was sent home. The women who’d been keeping things going in the workplace were told to go back to husband and children (even when they had neither). A new cult of hyper or “uber” femininity developed. The poster girl for this false construct was the mother from the “Leave It To Beaver” television show. In one episode, she was wearing a string of pearls while cleaning the oven!
The problem was, it was all lies. Victorian men, as a group, were no more true and good as husbands because of the super-femininity of their wives. There was still domestic abuse and rates of venereal disease were still high. The Victorian woman - and man - was living a lie.
The Gibson Girl was a lie as well, since it too was a front to the true problems in a society based on dominance and control. The fifties was also a social mask hiding the marriages built on lies, the basic dissatisfaction people felt with their lives, and the same social problems bubbled under the surface. This was the decade that birthed “Playboy” – the cult of femininity taken to its extreme because at the root of the cult is the idea that woman’s one purpose in life is to please – at any cost – a man.
This placed within the hands of men the determination of what was beauty, what was feminine and what was permissible among women. The fifties is the parent of the social unrest of the 1960’s because young people saw the injustice and hypocrisy of the relationships around them.
http://www.positivelyfeminine.org/Beautiful/beautiful.htm
http://somethinggreaterblog.wordpress.com/2007/04/09/what-is-femininity/
http://www.jesus-is-savior.com/Womens+Page/feminism_verses_femininity.htm
http://www.jesus-is-savior.com/Womens%20Page/womens_page.htm
In the present day, the message has been twisted to inform women and young girls that their tossing aside of virtues of modesty, self-worth and pride are to be valued. How much skin they show as they advertize their sexuality in the bumps and grinds that were once only seen in sleezy back strip joints, becomes the standard for feminine freedom and equality.
I don't think so.
The same off-kilter values that created the hyper-femininity have also created the hyper-sexuality of today's woman. Neither is the true essence of the creature fashioned by God and in God's own image.
Each individual is a unique being, with special purpose and value to God. Shake off the shackles of the cult of hyper-feminity and the cult of hyper sexuality to become a true woman of God! A woman's value is not determined by any man, any group, or any society. A woman's value is determined by the relationship she has with God, other people, and the face that stares back at her in the mirror each morning.
"Nothing is happy until it fulfills the purpose for which it was created by God." What was your purpose? To love and serve God. Not a man, not a family, and not a legalism.
"A man's main business is God; a woman's main business is the man." - Pastor Jack Hyles Dont be distanced from relationship with God by slanted ideas that you are a 'second class creation'. God created humans and said "It was good."
That includes you.
8/02/2009
IDENTIFYING MISTAKES
In doing online research I have been baffled by some of the ‘instant expert sites.” These are webpages where anyone can provide ‘expert’ answers (i.e., opinions) on any number of questions. Several would lay claim to ‘all Pentecostal women’ wearing long skirts and long hair. (
http://pentecostzone.com/blog/view/id_6647/title_the-basics-of-why-pentecostal-girls-do-what-they/)
http://pentecostzone.com/blog/view/id_6647/title_the-basics-of-why-pentecostal-girls-do-what-they/)
The truth of the matter is that this answer is wrong. Not all Pentecostal women wear long skirts or long hair. The truth of the matter is that there are many denominations that identify themselves as “Pentecostal” (in fact Wikipedia lists several: Assemblies of God (The largest Pentecostal denomination in the world, 57 million adherents worldwide; Church of God (Cleveland, Tennessee) over 6 million, the Church of God in Christ has a membership of 5.5 million, the International Church of the Foursquare Gospel has 5 million members, the United Pentecostal Church International has a membership of over 4 million,[35] and the International Pentecostal Holiness Church has over 3 million members. Source: http://en.wikipedia.org/wiki/Pentecostalism.
Just as it is impossible to say ‘all Baptists’ or ‘all Catholics’, Pentecostalism has its doctrinal and social nuances. It is impossible to say ‘all Pentecostals’ because no one group, person, or statement applies to all varieties of the movement.
Most of the current doctrinal divergences cluster around : the use of the name of Jesus in Baptism, the necessity of water baptism to salvation, and the role of speaking in tongues in the salvation process.
So, who does, among Pentecostals, is most likely to be seen sporting long skirts and long hair?
The United Pentecostal Church believes in modest dress by both genders, but has a list for women on their webpage at United Pentecostal Church : http://www.upci.org/doctrine/scripturesModesty.asp. They also have a different concept of the Godhead, believing in baptism only in the name of Jesus and members have been known (personal observation) to wear long dresses and long hair.
A group of Pentecostal churches known as the “Apostolic Pentecostal Churches” do claim this dress code, as expressed on a blog, The Ninety-Nine Ninety and nine, Apostolic women : http://www.ninetyandnine.com/Archives/20060828/cover.htm . (Note, the term is flexible as is seen in http://www.apostolic-movement.com/video2.php?format=; caution should be used when seeing the term ‘Apostolic’).
From the ‘Apostolic Pentecostal Directory’ (http://www.apostolic-churches.com/about.html) the doctrinal nuances are outlined: “This Apostolic Pentecostal Doctrine being the Bible standard of full salvation, which is the absolute essentiality of repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Spirit with the initial sign of speaking with other tongues as the Spirit gives utterance. (Acts 2:1-4, 2:37-39); We believe the Bibles teaches that the above statement to be essential and not subsequent to salvation.”
So beware the next time you read ‘all Pentecostal women’ do this or that, because the person is most likely speaking only a small handful of members of the Pentecostal movement or they are merely reflecting their own, quite limited, understanding of who is a Pentecostal.
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